Lebih baik Tidak Sekolah!
Begitulah tajuk sebuah buku kecil nukilan Bapak Sujono Samba yang memperkatakan tentang tragedi dan masa depan pendidikan di Indonesia. Dalam perkembangannya, sekolah ternyata tidak menjadi media pembebasan dan penanaman nilai-nilai kemanusiaan. Sekolah sudah menjadi penjara yang memisahkan anak didik dari dinamika persoalan masyarakatnya. Semakin lama seseorang bersekolah semakin besar jarak antara dirinya dan realiti kehidupan yang sebenarnya.
Sekolah bukan lagi tempat untuk belajar melainkan tempat siswa diarahkan dan di”design” menurut pola yg sudah baku. Dengan demikian, lembaga pendidikan gagal menjalankan tugasnya yang paling dasar iaitu membantu seorang menjadi manusia yang bebas dan merdeka. Sekolah sudah sepertinya “factory” atau kilang yang tugasnya hanya mencetak watak-watak manusia A+ dan menolak manusia lain yang hanya mendapat B dan C. Malah yang berstatus D dan F akan terus tersingkir dengan sendirinya.
Di Malaysia tidak kurang keresahannya. Dalam keributan kita menentukan sistem yang terbaik kita mula meminggirkan aspek teras bangsa dan budaya apabila berterusan meminggirkan Bahasa Melayu dan tulisan jawi. Keranda Bahasa Melayu diusung secara simbolik tanda protes bahawa watak bangsa akan terhapus dengan peminggiran Bahasa Melayu.
Sudah nampak riak akan berlaku kebobrokan dalam aspek nilai serta produk manusia dalam masyarakat dengan meningkatnya gejala sosial di kalangan anak muda saban hari. Dari memaknai soal mendidik asalnya ia sudah menjadi mencetak, di kala sekolah diperjuangkan untuk rakyat dan pendidikan percuma adalah hak asasi rakyat, aspirasi itu dimatikan dengan pembinaan institusi pendidikan swasta yang terus mematikan hasrat rakyat kononnya ia dibina demi kualiti pendidikan.
Begitulah seterusnya episod -episod menyayat hati dalam isu pendidikan Negara yang kemudiannya menjadikan anak-anak kita sebagai eksperimen dan tikus makmal bagi menguji keberkesanan setiap kali dasar pendidikan baru dirombak.
Semua menjadi kalut dan cemas! Ibu bapa sudah tidak ketahuan jadual peperiksaan anak-anak. Guru-guru menggalas beban dengan kelas tambahan dan tuisyen. Anak-anak sudah terobses dengan kecemerlangan akademik atas permintaan pasaran dan prosedur dunia.
Ivan Illich pernah mengejutkan masyarakat dengan gagasan kontroversinya tentang “deshcooling society” (masyarakat tanpa sekolah).Illich meramalkan bahawa jika pengetahuan dan tingkat kedewasaan masyarakat sudah berkembang dengan wajar maka institusi-institusi pendidikan formal tidak lagi diperlukan.
Masyarakat akan mampu menjalankan fungsi pendidikan lewat elemen sosial dan budaya yang luas tanpa harus terikat dengan autoriti kelembagaan seperti sekolah. Ertinya dalam masyarakat ini sekolah sudah tidak diperlukan lagi. Gagasan ini sampai sekarang masih belum terbukti dalam kehidupan konkrit. Tetapi jika dilihat dengan mendalam,maka betapa tepatnya Illich dalam menilai dan mendiskripsi kewujudan lembaga pendidikan.
Dalam serba ketidaktentuan arah pendidikan ini, terbitnya buku “Excellence Wihout Soul “ karya Harry. R. Lewis yang membicarakan tentang Universiti Harvard yang sudah kehilangan ruh dan menghadapi bencana kehilangan arah tujuan. Ketika Harvard memikul jenama Universiti tertua, ternama dan terunggul di dunia, mereka telah melupakan “the fundamental job of undergraduate education”~tanggungjawab dasar terhadap anak didik termasuk “to help them grow up, to learn who they are, to search for a larger purpose for their lives and to leave college as better human beings”.
Oleh yang demikian, sistem pendidikan Negara sewajarnya menjaja pendidikan keinsanan yang mana seharusnya ia memaknai sabda nabawi” kharu ‘n-nas anfa’uhum li n-nas (orang yang terbaik adalah yang paling berguna kepada orang lain). Anak bangsa ini harus didik untuk terus menjadi warga yang baik, anak yang meletakkan sifat keinsanan serta mengangkat darjat Karamah Insaniyyah serta menjadi manusia yang terus memanfaatkan manusia lain.Ini juga nyata bertepatan dengan kata pujangga Melayu dalam menggambarkan erti manusia yang baik dan bermanfaat itu adalah;
Bagaikan kayu besar di tengah padang;
Rimbun daunnya tempat berteduh;
Kuat dahannya tempat bergantung;
Kukuh batangnya tempat bersandar;
Besar akarnya tempat bersila.
Fadhlina Siddiq
Naib Presiden (HELWA)
Angkatan Belia Islam Malaysia
FEB 19 — Let me begin by saying that we need a new framework for a new era. The dichotomy between vernacular languages and the national language is an outmoded one. The old thinking presupposes that each of us can only master a language and not more than one. And hence the politics of which language should be taught at school.
Language gold mine
But the reality is that Malaysia is sitting on a “language gold mine”, just like Switzerland, Spain, Finland and Belgium, where everyone speaks at least two languages fluently. Some of us, let’s say a Chinese Malaysian from Kuala Lumpur, who has travelled overseas would have an experience of speaking near-perfect Mandarin with Chinese from Beijing, impeccable Cantonese to someone from Hong Kong, and some form of Bahasa to Indonesian friends.
The world is amazed with us Malaysians, yet we are not treating the diversity of languages that we have as our national asset. We are still caught in the thinking of the 1920s and the debate of the 1960s.
Before I talk about 1920s and 1960s, let me digress a little to reminisce some more recent history.
In 2002, when Tun Dr. Mahathir Mohamad was thinking about retirement and his legacies, he thought of reviving English medium schools, which he closed down in the 1970s as Education Minister.
But the resistance from among Umno ranks was too strong.
So, typical of Mahathir, he came up with a quick fix – let’s teach mathematics and science in English. PPSMI, as its Malay acronym is known, was introduced hastily against the wishes of many.
Some were against it from the point of view of language vanguards. Some said no because there were just not enough good mathematics and science teachers, even fewer who can teach the subjects in English. And, frankly, there is not much language content in mathematics and science.
What should have happened is to give more weight to English lessons at all schools. Dr. Mahathir had no time for that. He was indeed a man in a hurry, all the time.
The issue of lack of teachers who were proficient to teach mathematics and science in English, especially in the rural areas, was brought up at the Umno general assembly of June 2002. Dr. Mahathir reassured the Umno delegates that the subjects would be taught through sophisticated electronic material. The teachers, said Dr. Mahathir, can learn English together with the students through the use of PowerPoint and other software.
RM5 billion was allocated to push for this policy over five years. The government spent RM3 billion on LCD projectors and laptop computers in the first year. As they say, the rest is history.
Likewise, when the then Prime Minister said Sekolah Agama Rakyat were bad, these schools immediately felt the brunt of the whole government machinery crushing them.
My point here is that in the last 55 years, power has concentrated in the hands of one party initially and in one person later. However ridiculous the policy was, it was bulldozed through.
Other BN party leaders in the government were just bystanders in the policy process, at best trying to tweak the outcome from the margin, such as the 243 formula.
Three lessons for Malaysians
So, lesson one, absolute power in the hands of a one-party state is not good for education.
Let us ask, where do we get the idea that schools must only focus on one language, one national language? The model came from the Sumpah Pemuda of October 28, 1928. The Indonesian revolutionaries wanted to establish an Indonesia with “satu bangsa, satu bahasa.”
I was in Surabaya in last December. My visit to JavaTV was extremely educational. The producer proudly announced that democratisation in Indonesia since 1998 came with media freedom, which in turn allowed media like his to flourish outside Jakarta while decentralisation since 2001 enabled the economies of cities outside Jakarta like Surabaya to boom. And more interestingly, the combined effect of democratisation and decentralisation was that his TV station became the promoter of Bahasa Suroboyo. No more language police to insist on just one language.
I would imagine when democratisation finally takes place in Malaysia, there will be a Kelantan TV promoting Bahasa Kelate or a Sarawak TV promoting Iban language.
Therefore, lesson two, even Indonesia, the source of Umno’s mono-lingual nationalism, has moved on.
Sadly, we are still caught in the debate of the 1960s. A week ago on February 11, Education Minister Tan Sri Muhyiddin Yassin said in Ipoh that the national education system is undergoing a comprehensive review. He said the education system has not been subjected to such review since the Razak and Rahman Talib reports on the system.
As an MP, I am surprised to hear such a review being conducted in secret. But then again that’s BN for you. Anyhow I agreed with Tan Sri Muhyiddin that the education system has not been reviewed for a long time. Mind you, Tun Razak passed away in 1976 before I was even born and the Razak report was released 55 years ago in 1957 while the Rahman Talib report was released 52 years ago in 1960.
In the 1960s, Malaysia was in the middle of the most volatile region in the fight between the West and the Communist bloc. The government, the United States and the Western bloc saw the Chinese language as the language of infiltration. But that was so long ago. There is no more Mao Zedong, no more Berlin Wall, no more Soviet Union.
Even if we do not consider the cultural value of being multilingual, it is an economic imperative for Malaysia to be multilingual.
Today, the declining US and European economies means Malaysia’s immediate economic future lies in our ability to connect with China, India and Indonesia, among others. Isn’t it that our language diversity an asset? Aren’t we sitting in a language gold mine?
Let’s be clear, lesson three, and I have to state the obvious, 2012 is not 1960. We need a new paradigm.
Lip service by means of recognising the contributions of Chinese and Tamil schools is not the way forward. More money to the schools in an “I help you, you help me” form is not going help Malaysia to unleash our full potential.
We can master more than one language
It is time for us to recognise that each of us can master more than one language; that we must not plan education by one man or one party’s wish, that we must move beyond the 1928 Sumpah Pemuda of Indonesia because they have moved on; and that 2012 is a different world from 1960s.
Bahasa Malaysia is and will always be our national language. And we are proud if it. Yet we should face the reality, and do our best to realize our full potential. At least think of our children, and our children’s children.
Let me close by saying, Malaysia deserves better, Malaysians deserves a better government. — The Rocket
* The writer is DAP MP for Bukit Bendera. This is his speech delivered at the Malaysian Chinese at the Political Crossroads conference in Kuala Lumpur yesterday.
* This is the personal opinion of the writer or publication. The Malaysian Insider does not endorse the view unless specified.
(Source: http://www.themalaysianinsider.com/sideviews/article/its-not-about-national-or-vernacular-schools-we-need-to-master-various-languages-liew-chin-tong/)
(Source: http://www.themalaysianinsider.com/sideviews/article/its-not-about-national-or-vernacular-schools-we-need-to-master-various-languages-liew-chin-tong/)