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Khamis, November 17, 2011

PPSMI lagi - Q&A with DPM (2009)


Q&A with Tan Sri Muhyidin Yassin on PPSMI issues 

July 9, 2009


2012 deadline on Science and Maths to cushion impact


Education Minister Tan Sri Muhyiddin Yassin answers questions related to the reversal in the Teaching of Mathematics and Science in English (PPSMI) policy during a press conference Wednesday.
Question: You were saying that it will come into effect in 2012 and the implementation will be conducted in stages. However, you say that changes would not involve Form 6 and matriculation. Does this mean the extension of English learning hours will come into effect immediately for Form 6 and matriculation?
Muhyiddin: We want to have a soft landing. When we announced today this new decision, that soft landing only means we will only begin at 2012. At the same time it allow us to make all the necessary preparations. As I have announced just now, the number of teachers to be recruited and then the new sort of co-curriculum books we need to introduce to support. This all takes time. I do believe within the time frame we should be able to fufill the requirement. Regards to matriculation and the STPM, the ministry and of course the Cabinet endorsed that they should remain as it is. As you move that way, there is already a lot of English that has been taught at that level. At the same time, we believe that at the stage they reached Form 5, there is very basic strength in terms of command of Bahasa Malaysia. So when you reach that stage of Form 6 or matriculation, you have a strong command of both. But of course we propose to strengthen it further by adding the number of hours at the matriculation and STPM level. That means more time would be given to increase their proficiency and command of the English language.
Q: Tan Sri, with the new decision made by the Education Ministry, is this not in conflict with the aspirations of former Prime Minister Tun Dr Mahathir (Mohamad) who introduced the PPSMI?
A: Yes, I had the opportunity to give a briefing at Tun’s residence along with the director-general and my senior officers. (We) respect that Tun is the initiator of PPSMI and we had a long briefing which stretched more than three hours. Everything was explained. My officers and I had shown what is the success or problems faced by the involved parties in making his vision a success if Science and Maths could be taught in English. So we presented everything and it was then we could inform (him) of the shortcomings our people faced that made it difficult for us to continue with the PPSMI that he proposed. And especially, we have informed (him) of the primary and secondary school standards - which had quite a huge gap and the achievement of students in national schools compared to vernacular schools ie Chinese and Tamil schools. Secondly, the capabilities of the teachers in carrying this out and as I have said earlier, we face a problem because a huge portion of our teachers are not fluent in English....if we continue with it, we are worried of the consequences towards learning. The reasoning is quite clear. It is not that good. Tun has accepted our view. In addition, Tun has also stressed why he proposed the PPSMI. Among (the reasons) is to ensure that Malaysians would really master English as one of the main languages in the world and we want all Malaysians to have the ability to master dual languages which is our national language and English. I explained to him that this is also our aspiration and this is why it is time for me to make the decision today. The Cabinet has approved - we have explained - not only why we are not continuing with PPSMI but more importantly, what are the steps taken to ensure that the status of Bahasa Malaysia is strengthened. The example that we gave Tun was that the periods for teaching English would be increased in time and we would also increase the number of experienced English teachers. Just now, I mentioned 13,000 teachers that we have to recruit. It is a Government commitment towards that. On top of that, Tun also gave his point of view on where we should apply ICT, simple interactive computers that can be used by the students to help them master English. He gave a few suggestions. Those are suggestions which we accept. As I have said earlier, one of the supports we would create is language labs and in addition, with Tun’s suggestions, we would also use technology aid during lessons. The suggestion to use computers to aid the teaching of English we would also take into consideration. And Tun has personally told us that whoever he meets (on that matter), he would bring the relevant parties to us and we are prepared to accept them. Basically, after I have informed that, as it was witnessed by my officers Tun listened and accepted reality eventhough there were a few other suggestions that he aired and that is not a problem to us. We accept. Especially on the matter of mastering English. He gave a lot of examples. So we accept. In China, nearly 200 million of its people are making the effort to learn English. They want to be experts (in English). China’s education system is still based on Mandarin. Because they want to be experts, they have added and increased the learning time for English. And this is what we want to implement in Malaysia and I have mentioned several additional initiatives that we would do such as a fixed English language day which we would have in national schools. During school holidays we could organise summer camps for mastering English... maybe for a week or so. What is important is the syllabus and time table that I have said earlier which can be said not only strengthens but increases the time to nearly 100%. It is the increase of time on top of the current time table that made him see my explanation and made Tun accept the status.
Q: Was the PPSMI a complete failure? A: Well, I wouldn’t say that it is a complete failure. It has not achieved the desired objective. The thing is that the students that got through this system acquired knowledge. It is not a total failure but it is a slow process to achieve even what this PPSMI was supposed to originally achieve. We can continue with it as an option for example but it would take you another 10 to 15 years. By that time I think many things have happened which might not help the student but as far as the education system is concerned - it is not good for us.
Q: PPSMI wasn’t given enough time to come to fruition. A: Well, there were some proposals that it (today's decision) should be made earlier. Some three years ago there was a move to remove it but I think that was a bit premature. So now we have gone through one complete cycle - one cycle. So one exercise to review is correct because we have seen and been able to evaluate the one cycle. What is the position? We have been able to find out this position. So when we saw we cannot allow it for another six more years or five more years? Yes we can but what will be the reprecussion to the students concerned? Will they improve. We are not sure because there are a lot of things we believe are not in that position. Not in the position to deal with the situation of the sort. So the option is to look at what we need. I think parents in Malaysia, I am a parent and would like to see my child or boys and girls have a strong command of English. That is the thinking of all Malaysians. If that is the case, what will be the best modus operandi, the approach we do it? Is it through learning of Maths and Science through English or strengthening the learning of English itself? So we believe this is the better way. Strengthening by way of teaching and learning in English. Getting the right staff and support system. Right technology. Good teachers. Added incentive, added hours. So as you can see from what we have announced, I would believe it put us, our children in a much better position and I did also mentioned that we need to make sure that at the early formative years from Standard One to Standard Six, the six years, the early part when they go to school we must send the best teachers especially in English. They should have within one or two years better command of English. They don’t have to wait for 15 years. If you can see how families that go to kindergarden that has English as the means of instruction, we can see how they fare better within a shorter period of time. So the time that we make this sort of decision to reinforce the learning of English I think it is an appropriate time.
Q: Does this mean that English would become a compulsory subject in SPM? A: That is something which we have to look at because I don’t think it is a right time today to say that we’re moving, enforcing. But as you know when I mooted this idea the response from Malaysians from many vested groups and NGOs, is tremendous. They want to see this implemented as soon as possible, a pass in English or something compulsory before you get a certificate but... I think it will come to a correct time when we all have to make a decision on that later on. If we believe that this system that we are putting into place beginning 2012 will put us in a better state then maybe it is also the right time to make that sort of pass in English as compulsory, that will be the next thing we have to look at. The question is a lot of people think and agree but they say I want you to make sure there are enough teachers, make sure the system is good before enforcing. So we have to look into it.
Q: Six years have gone, do you think the students involved in this circle of time have become guinea pigs because of this decision? A: They are not. They are still humans (laughter from reporters). One, my son is in school and I don’t see him change. I’m talking about improving the command of English that is basically what the reason PPSMI is all about. It’s about learning Maths and Science through English and as far as knowledge is concerned I don’t think we compromise too much. In terms of proficiency of English it hasn’t seen any marked improvement. It is very nominal in nature.
Q: Six years for the government to realise? It’s a very long time. A: Yes, yes we realised it earlier. You must understand the system. We realised it earlier. But at that stage if we start changing, it is too premature. We haven’t got a full cycle, half way through. Today we learn in English and next instant Bahasa Malaysia. If you are in that state you become confused. So the Government is reasonable. To make sure you complete the whole thing. And then we have got a much fairer picture of what decision to make. It must be a correct decision. We cannot make another decision which might lead to people saying, you review it again. I don’t think that is fair. So that’s why we need to take a bit of time. Even when I came to the ministry, people say tomorrow you have to change it. No, I said I’ll take two or three months and I am not making a decision to just stop PPSMI. I am making an option on what I call a new deal for the Malaysian education system. I’m basically reinforcing, strengthening of English and at the same time keep Bahasa Malaysia’s prestige.
Q: What about those who are involved in the creating/printing of text books, especially the English ones? A: I think that maybe a portion of it can still be used because we have the dual language state. Secondly, when we introduced this, we also need to print new books in English. For example, additional books on Bahasa Malaysia tatabahasa or grammar for English, the literature component and maybe we would need novels. We might need to print (more books) for literature to supply to the schools. Whatever it may be, whatever we need to use, we would use.
Q: Will the announcement boost (Barisan Nasional) in the Manek Urai by-election? A: This decision is not political (laughter). I must say that. I do not take this opportunity to gain political mileage. I want to say that it is not a consideration made based on Manek Urai. What is Manek Urai to the question of the people and the country’s future. (laughter from the crowd). What is important is that Barisan Nasional will win in Manek Urai, Insya-Allah. But this is about our children’s future, so our decision is made based on the objective and not political consideration. I want to explain this although the opposition will make their own judgement. The root of the issue is that this was made based on an objective consideration based on the empirical and scientific results gathered from specific studies. Based on this principle, this is what we are doing, not political consideration although people say you need political will to make a decision but that is not the main criteria, it is being view from the context of necessity.
Q: Billions of ringgit has been spent? A: Yes, if we have to continue, we will spend another billion ringgit. Correct, Whatever it is in our expenditure system, nothing is free. But in terms of expenditure, we do not want a system that is not effective to continue. It is not effective and did not give the impact. Spending is one issue, but if our goal is not achieved, this is double jeopardy. It is better we take one brave step and make the decision. What we have spent has been spent, but not all are burnt because the computers can still be used. We will modify and instal new software to further strength our support system that we used through ICT. So the question of spending, but whatever decision we make and by making the changes, we also spent money. It is not that no cost is involved in the changes.
Q: The rational in the use of vernacular languages in SJKC and SJKT over Bahasa Malaysia. Can you tell why these schools are allowed to use the vernacular languages and not BM? A: BM is for the students who understand at national schools. According to a Unesco research, children pick up knowledge easier via the mother-tougue and that is why we have the advantage although BM is our national language but we did not restrict the use of Chinese and Tamil. For these students, to use English in Maths and Science, they understand but not as well as when both the subjects are taught in their mother-tongue. A majority of the rural students are Malays and they would understand better when the two subjects are taught in Malay. That is why we made such a decision because it is proven in studies done all over the world. So I think Malaysia is not excluded from this fact.
Q: By taking the stand to teach Tamil and Chinese in the primary schools, does it help Malaysians to master English? A: This can be debated lah (laughter) but this system has been in existence. We are not discussing this matter today. Eventhough we have stated officialy that Bahasa Malaysia is our unity language, the system that we use is national schools and vernacular schools. So I do not want to turn it into a polemic matter but the root of the issue is that we have made a decision on matters of learning.
Q: Does this mean that Science and Maths in IPTA reverts to Bahasa Malaysia? A: I do not think so. They will remain. We are not talking about the higher education system.
Q: There was a change in the system following PPSMI in 2003. A: Form 6 still maintains whatever medium it uses now, which is English. And when Form 6 students enter university, they will continue to use whatever language they used in Form 6 and matriculation. So we do not need to do any changes or amendments. It means, when they reached that level, I believe the students have already possessed 11 years of Bahasa Malaysia and in addition to programmes to maintain the prestige of Bahasa Malaysia, their command of language would even be stronger. That student then has a choice to pick whichever language he wants. If he wants to use English, he would then continue using English. So when our children reach university level with basic Bahasa Malaysia, he still can use English in university.
Q: (Is it) up to the IPTA to decide? A: I think the IPTA would not make any changes in whatever policy they have. It will remain.
Q: Will you have a shortage of teachers just like in PPSMI? A: Well, for this purpose we have mentioned more than 13,000 that needs to be recruited. That’s why we need time and we have mentioned the four sources that the teachers will be recruited. They must be fully qualified. So I hope with the decision we made today, endorsed by the Cabinet, and of course whwere the Ministry of Finance is concerned, to fund the increased manpower. Then we should have the numbers we require.

Why PPSMI is abolished

[Yang berikut ialah penyataan media Bahagian Komunikasi Korporat Kementerian Pelajaran Malaysia terhadap penyataan media PAGE (Parent Action of Group for Education) tentang PPSMI (The STAR
Wednesday October 5, 2011)



Why PPSMI is abolished

WE refer to the letter “Say ‘Yes to PPSMI’” (The Star, Oct 3) by Tunku Munawirah Putra, honorary secretary of Parent Action Group for Education (PAGE).
The author claimed that the Government was ill-advised when it decided to abolish PPSMI in 2009.

As a result, national schools are now not the school of choice as many parents prefer to enrol their children in Chinese and private schools. These remarks are mere conjecture.

We would like to clarify that the decision to abolish PPSMI was done after careful deliberations.
The Ministry consulted various stakeholders and conducted in-depth studies on the effectiveness of PPSMI and its impact on student learning before scrapping the flawed policy.

We found that during the implementation of PPSMI only 4% of Mathematics and Science teachers used 90% or more of English in the teaching and learning of the two subjects.

A majority of them used a mixture of Bahasa Malaysia and English. More often than not, the teachers had to switch to Bahasa Malaysia in their teaching because students could not understand their lessons in English.

A study conducted by a group of educationists from the Universiti Perguruan Sultan Idris (UPSI) revealed that 70% of Form Two students found it difficult to learn Mathematics and Science in English.

Another study done by a Universiti Kebangsaan Malaysia (UKM) professor concluded that PPSMI hampered students’ ability to understand Mathematics and Science concepts, hence resulting in their poor performance in the two subjects.

The Education Ministry also received numerous views from experts, non-governmental organisations and concerned individuals about the impact of PPSMI on student learning.

In the main, we found that students who had poor command of English were at the receiving end of PPSMI. They could not acquire the knowledge of Mathematics and Science as they were not proficient in the language that the two subjects were taught.

We estimated that about 500,000 students ‘fell victim’ to PPSMI each year. Obviously, it is gross injustice to these students if we decide to continue with the policy.

Only students with good command of English benefited from PPSMI. We found that these students also performed well in other subjects that are taught in Bahasa Malaysia, indicating that they will have no problem learning Mathematics and Science in Bahasa Malaysia.

After careful deliberations, the Education Ministry decided that the teaching and learning of Mathematics and Science should be conducted in Bahasa Malaysia in national schools and in vernacular languages in the Chinese and Tamil national-type primary schools.

This decision is in line with the position taken by Unesco that the mother tongue is the best medium of instruction in schools.
Thus, the claim made by Tunku Munawirah that the Government was ill-advised when it made the decision to abolish PPSMI is baseless.
She also made a gross factual error by implying that many parents prefer to enrol their children in national-type Chinese schools due to the abolition of PPSMI. This argument is not supported by fact.

The national-type Chinese schools have been offering the two subjects in Mandarin during the implementation of PPSMI, with additional hours of teaching and learning of the two subjects in English.

With the abolition of PPSMI, the national-type Chinese schools will offer the two subjects in Mandarin. Private schools which use the national curriculum will offer the two subjects in Bahasa Malaysia.

We could not agree with the author that PPSMI is the only way forward for education in Malaysia should we want to create quality workforce and achieve high-income nation status.

This argument ignores the fact that the current generation of scientists, technocrats, lawyers, accountants and other professionals are the product of our National Education System where Bahasa Malaysia is the medium of instruction in schools.

For many decades, Bahasa Malaysia has been our national language and the language of knowledge. It has proven to be an effective medium of instruction in the national schools.

We, however, concur with the author that Malaysia must produce top grade workers who will be able to compete in the globalised world.
And for this reason, our country needs a population that is competent in English.

In relation to this, the Education Ministry has taken comprehensive measures to improve our students’ command of English through the Strengthening English Language (MBI) policy.

We are improving the methods of teaching and learning of English in schools, increasing English hours and hiring quality English teachers, including from abroad, to help our students be proficient in English.

We believe that there are many ways to improve English ability among our students and we are working very hard to realise this objective.
What we need is the support of all parents to help us enhance the quality of our education and improve student learning.

CORPORATE COMMUNICATIONS UNIT,
Ministry of Education Malaysia.

Selasa, September 27, 2011

Polemik Hudud: Ramai Generasi Muda Islam Positif


POLEMIK HUDUD: RAMAI GENERASI MUDA POSITIF



Angkatan Belia Islam Malaysia (ABIM) memandang serius polemik perundangan Hudud yang berlaku pada ketika ini. Menilai respon-respon yang dikemukakan oleh pelbagai pihak semenjak kebelakangan ini, ABIM menggesa perundangan hudud tidak dijadikan sebagai polemik  oleh mana-mana parti serta pihak yang mendulang populariti politik semata-mata. Jika keadaan ini berterusan, ABIM khuatir akan tercetus persepsi negatif terhadap keluhuran dan integriti masa depan perundangan jenayah Islam di negara ini. ABIM berpandangan bahawa usaha ke arah undang-undang hudud boleh dan harus dilaksanakan melalui kehendak politik yang kuat  dengan mengambil kita penafsiran dan pindaan semula terhadap sistem perundangan yang sedia ada. Persoalannya ialah bila ia akan mula dilakukan secara sistematik dan serius?

Justeru, alasan dan persepsi yang mengatakan perundangan Hudud tidak sesuai diamalkan tidak seharusnya diketengahkan secara semberono tanpa mengambil realiti dan arus perubahan yang berlaku di kalangan umat Islam. Banyak kajian ahli akademik dan perundangan yang telah menggariskan mekanisme ke arah pelaksanaan sistem perundangan jenayah Islam termasuklah pendidikan dan perundangan dan bagaimana sistem  sedia ada boleh dimanfaatkan serta diperkasakan ke arah pelaksanaannya.

Dalam konteks ini, ABIM ingin merujuk kepada hasil kajian (turut disertakan sekali) bertajuk Values Dreams Ideals Muslim Youth In Southeast Asia: Surveys in Indonesia and Malaysia (terbitan 2011) yang dilakukan Merdeka Centre, Goethe  Institute dan Yayasan Fredrich Naumann baru-baru ini. Dalam temuramah yang dijalankan ke atas 1060 orang responden belia Islam, kajian itu mendapati majoriti  belia Islam mahukan perundangan jenayah Islam diamalkan secara meluas di negara ini termasuklah pelaksanaan hukuman sebat untuk kesalahan minum arak (92.4%), hukuman mati untuk kesalahan membunuh atau Qisas (92.5%) dan 71.5% bersetuju untuk hukuman potong tangan bagi kesalahan mencuri.

Walaupun tidak konklusif tetapi kajian ini memberi indikasi jelas bahawa generasi muda dan belia Islam di negara ini mempunyai persepsi yang positif terhadap pelaksanaan perundangan jenayah Islam. ABIM yakin melalui pelaksanaan program pendidikan dan penerangan yang lebih sistematik serta road map yang jelas ke arah pelaksanaan hukum hudud, masyarakat akan lebih jelas dan tentang hakikat sebenar pelaksanaan hukuman hudud yang menekankan keadilan dan menolak syubhah atau keraguan.
Pengalaman telah membuktikan bahawa sistem Islam seperti sistem perbankan dan muamalat Islam yang suatu ketika dulu dilihat dengan kacamata negatif telahpun berjaya menawarkan alternatif kepada sistem kewangan dan perbankan konvensional di Malaysia. Perkara yang sama juga dilihat tidak mustahil, bahkan harus dilihat dalam aspek positif apabila merujuk kepada konteks pelaksanaan sistem perundangan jenayah Islam. Justeru ABIM berpandangan adalah tidak wajar jika ahli politik Islam  bersikap apologetik terhadap sebarang kritikan serta penentangan yang diketengahkan oleh pihak-pihak tertentu baik bukan Islam mahupun di kalangan umat Islam sendiri.

Dalam erti kata lain, perlaksanaan perundangan Islam pada ketika ini serta masa depan tidak hanya bergantung kepada kehendak politik (political will)  para pemimpin politik semata-mata. Sebaliknya, kehendak umat Islam perlulah dihormati serta diterjemahkan menerusi mekanisme politik yang ditetapkan. Merujuk kepada konteks perlaksanaan hukum Hudud di Kelantan, kebebasan seharusnya diberikan kepada kerajaan serta rakyat negeri terbabit untuk melaksanakan tatacara perundangan yang ingin diamalkan menerusi lunas-lunas demokrasi seperti pungutan pendapat serta referendum.

Ini merupakan praktis dan amalan normal dalam masyarakat yang matang demokrasinya. Jika itu kehendak rakyat, tuntutan perundangan jenayah Islam dilaksanakan di negara ini harus dihormati. Walaupun begitu, masyarakat bukan Islam tidak seharusnya berasa khuatir dan takut kerana undang-undang ini hanya membabitkan mereka ya ng beragama Islam sahaja.  Di samping itu, perundangan Islam juga menjamin serta memelihara hak serta kebebasan orang bukan Islam untuk mengamalkan budaya hidup masing-masing.

Dalam hal ini, ABIM semenjak penubuhannya pada 1971 telah menyatakan komitmen serta sokongannya terhadap perlaksanaan undang-undang Islam di negara ini. Justeru sudah tiba masanya ia dijunjung serta diletakkan di tempat yang sewajarnya bersesuaian dengan status Islam sebagai agama Persekutuan.



MOHAMAD RAIMI AB RAHIM

Setiausaha Agung, Angkatan Belia Islam Malaysia (ABIM)




(Sumber :
http://www.abim.org.my/component/content/article/6-laporan-aktiviti/250-polemik-hudud-generasi-muda-positif-terhadap-perlaksanaannya.html )

Selasa, Ogos 23, 2011

Kenyataan Rasmi WAP : Isu Gereja DUMC-HK



Angkatan Belia Islam Malaysia (ABIM), Wadah Pencerdasan Umat (WADAH) dan Persatuan Kebangsaan Pelajar Islam Malaysia (PKPIM) berasa terpanggil untuk memberi penegasan pendirian terhadap polemik antara Jabatan Agama Islam Selangor (JAIS) serta Harapan Komuniti (HK) dan Damansara Utama Methodist Church (DUMC).

Sejak polemik pemeriksaan JAIS ke atas majlis ‘Thanksgiving’ pada 3 Ogos 2011, pelbagai pihak telah mengeluarkan kenyataan dan pendirian yang berbeza. Dalam menanggapi kenyataan dan pendirian ini, WADAH-ABIM-PKPIM menilai ia lebih bersikap melulu dan tidak memberi keadilan yang sewajarnya kepada semua pihak.

Kami merujuk kenyataan-kenyataan yang dikeluarkan oleh tokoh-tokoh seperti Reverend Thomas Philips, Ketua Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST) dan Pastor Daniel Ho, yang  membina persepsi  umum kononnya kekerasan telah digunakan oleh JAIS dalam pemeriksaan yang diadakan ke atas Harapan Komuniti (HK) serta Damansara Utama Methodist Church (DUMC). Kami juga ingin melahirkan rasa kesal dengan sikap membisu pihak penganjur iaitu HK serta ingin mempersoalkan motif HK untuk membiarkan pihak gereja menjawab segala persoalan dari awal. Sebagai organisasi yang mendakwa  dianggotai oleh ahli-ahli pelbagai agama dan lapisan masyarakat, HK seharusnya memahami konteks sosial masyarakat Malaysia di mana kita hidup saling hormat-menghormati.

Pihak kami ingin melahirkan rasa kesal apabila HK secara langsung tidak mengormati sensitiviti umat Islam dengan menyanyikan dua lagu kesyukuran dalam Bahasa Melayu iaitu - “Allahu Akhbar” dan “Allhamdulillah” dan tentang sebuah kuiz yang mencetuskan persoalan-persoalan berikut; Adakah soalan-soalan dalam kuiz tersebut ditujukan untuk semua peserta? Atau ia khusus untuk 15 atau lebih peserta Islam yang hadir?

Sepanjang polemik ini berlaku, pihak JAIS telah memberikan kerjasama serta penjelasan yang sewajarnya berhubung dengan beberapa isu yang diketengahkan. Pihak kami telah mendapat penerangan dan penjelasan daripada pihak JAIS. Meskipun begitu, usaha kami untuk mengadakan dialog  dengan DUMC dan penganjur telah menemui jalan buntu sekaligus menghalang kami untuk mendapatkan pandangan mereka berhubung dengan isu ini.

Ini selari dengan pendirian kami yang menggalakkan dialog secara sihat serta tertutup tanpa perlu digembar-gemburkan menerusi saluran media. Mengambi kesempatan ini, ABIM-WADAH-PKPIM ingin menzahirkan penghargaan kami terhadap keprihatinan sesetengah kelompok gereja serta sebahagian besar masyarakat Kristian yang menghormati sensitiviti umat Islam serta kedudukan istimewa Islam sebagai agama Persekutuan di negara ini. Bahkan, pihak kami juga sering berusaha untuk menjalinkan hubungan yang baik dengan mereka di samping bekerjasama dalam pelbagai aktiviti kemasyarakatan  dan menggalakkan dialog antara agama.

Sebagai penegasan dan teguran, kami merasa amat kesal dengan keengganan  pihak DUMC dan HK untuk menggunakan saluran dialog menyelesaikan kemelut ini. Kami juga ingin mengetengahkan peringatan tegas agar sebarang aktiviti serupa yang meragukan sepertimana membabitkan HK dan DUMC tidak diulangi lagi.

Sepanjang pemerhatian kami ketika polemik ini, kami memandang berat terhadap tindakan segelintir ahli politik yang seakan menjadikan insiden ini sebagai batu loncatan mencetuskan polemik politik yang tidak menyenangkan . Pihak kami juga ingin melahirkan kekesalan terhadap tindakan NGO-NGO tertentu yang seakan merelakan diri mereka diperkudakan untuk memenuhi agenda politik pihak tertentu, dengan memanipulasi keprihatinan serta kegusaran di kalangan umat Islam di negara ini mengenai beberapa isu yang menyentuh secara langsung sensitiviti serta kepentingan mereka.

Berkenaan polemik JAIS-DUMC-HK, kami menyokong tindakan JAIS membuat pendakwaan di mahkamah sekiranya terdapat bukti yang kukuh bahawa wujud usaha memurtadkan umat Islam oleh pihak yang berkenaan. Mengambil iktibar dari kemelut ini, kami menyeru agar masyarakat tidak mudah tertipu dan sentiasa bersikap objektif dan mengambil pendekatan dialog dalam menyelesaikan isu berkaitan ini. Kami juga berharap agar pihak institusi agama di setiap negeri mempergiatkan aktviti dakwah dan mendekati golongan sasar yang memerlukan bantuan dan sokongan.

Angkatan Belia Islam Malaysia (ABIM)


Wadah Pencerdasan Umat Malaysia (WADAH)


Persatuan Kebangsaan Pelajar Islam Malaysia (PKPIM)

Sabtu, Julai 02, 2011

We can make a Difference





Just brilliant!


"All that's necessary for the forces of evil to win in the world is for enough good men to do nothing." Edmund Burke.

Rabu, Jun 22, 2011

jiwa orang muda

Jiwa orang muda sentiasa membawa kepada tindakan yang diluar dugaan. Tindakan yang belum tentu membawa kepada kebaikan, dan begitu juga belum tentu membawa kepada kemusnahan. Tindakan luar duga ini mungkin kerana kenaifan, atau sebenarnya mereka tahu lalu bersedia untuk menerima risiko. Agresifnya orang muda adalah penting untuk kematangan dan kemajuan. Saya menggunakan istilah kematangan, bukan kerosakan kerana suatu tindakan akan memungkinkan sebarang hasil sama ada baik atau buruk; kedua-duanya akan membawa kepada kematangan. Berbeza dengan langsung dengan tiada tindakan; pasti akan menghasilkan kejumudan. Mungkin atas dasar ini, suatu tindakan perlu didasari dengan ilmu pengetahuan untuk meminimumkan risiko kerosakan.

Jiwa orang muda walau didasari dengan ilmu pengetahuan, sifatnya yang buas perlu merasai sendiri pengalaman tertentu, memungkinkan kota keilmuan seseorang sering tewas dengan langkah pencak hati dan semangat yang mencakari kota ilmu yang biasanya hebat pada teorinya namun tidak lekat di kepala. Selagi anggota tangan, badan dan kaki tidak merasa pahit-jerih dan keringat menitis ke bumi, maka jiwa itu tidak akan tenang. Maka, lontaran emosi perlu disambut! Benak minda jelas dan segar, menyatakan ‘ikut hati, mati; ikut rasa, binasa’; namun, itulah peperangan dalaman yang sukar digambarkan jika tidak pernah merasai jadi orang muda. Ya, semua orang walaupun sudah melalui usia senja, belum tentu merasai jadi orang muda.

Ertinya, jiwa kecil pada jasad yang senja! Hanya mereka yang melalui pengalaman orang muda akan bisa mematangkan jiwa untuk terus menjadi dewasa. Lantaran, jasad akan menjadi dewasa seiring dengan jiwa.
Inilah masalah umat yang enggan dimatangkan dengan pengalaman yang dijana dan dibina secara sukarela. Kita ini, umat yang mahu dimatangkan oleh keadaan. Maknanya, berubah apabila dipaksa untuk berubah. Tidak mahu berubah apabila dalam keadaan selesa. Walhal, tidaklah selesa manapun.. tertipu dengan keselesaan yang tidak selesa. Kata pepatah, ‘alah bisa tegal biasa’. Kemudian, ditanya mana inovasi kita? Semak semula bila kali terakhir kita berubah?

Tidak pula bermakna ilmu itu tidak perlu. Ilmu itu maha penting untuk membezakan antara orang alim dengan yang jahil. Tidaklah sama kedua-duanya. Kemuliaan seorang manusia ditentukan dengan ilmu yang ada padanya. Ilmu Tuhan sangat luas. Bukan sekadar ilmu akademik semata-mata. Ilmu yang lebih penting, adalah ilmu untuk menambah dekat seseorang dengan Tuhan sebagai hambaNya yang soleh, serta menambah dekat seseorang dengan makhluk Tuhan sebagai khalifah mentadbir bumi dengan adil dan bijaksana. Lantaran itu, memiliki ilmu adalah suatu yang wajib bagi setiap insan, tidak kira agama apa sekalipun. Semakin kita memiliki ilmu, semakin dekat kita dengan kerelaan untuk berubah dan merobah diri dan sekeliling kita menjadi lebih baik dan menghampiri kesempurnaan.

Pra-syarat untuk mempunyai jiwa yang besar adalah jiwa muda yang rela belajar dan diajar, mengikut sunnah yang ditinggalkan oleh Rasulullah SAW, berlandaskan tradisi yang disanadkan turun temurun melalui ulama yang muktabar. Malahan, segala prinsip kehidupan seharusnya diteladani daripada baginda. Siapa lagi yang mampu menterjemahkan cara hidup Islam yang serba sederhana selain daripada Rasulullah SAW? Maka, jiwa muda Rasulullah SAW perlu diteladani sepenuhnya untuk menjadi matang, berilmu, dan seterusnya menjadi umat yang terbaik di kalangan manusia. Kalau kita percaya di syurga adalah yang terbaik, maka percayalah bahawa jiwa muda adalah jiwa yang terbaik. Bukankah di syurga, semua orang adalah muda-muda belaka? Pasti ada perkara yang maha penting untuk dicari dan digali yang sangat berharga pada jiwa orang muda.

Marilah kita membina, membangunkan dan membesarkan jiwa kita dengan jiwa muda. Selagi jasad masih muda, selagi jiwa masih suci dari noda dan dosa. Raikan sunnah, penuhi semangat hijrah. Depani umat pada barisan paling hadapan. Jihad masa muda sebelum tiba masa tua. InsyaAllah, umat masa depan akan terbina dengan jasad-jasad yang matang yang punya jiwa yang besar. Jiwa orang muda! Mulakan dengan lakukan perubahan. Mulakan sekarang!

Selasa, Jun 14, 2011

IJTIMA’ HARAKIY KUALA LANGAT ; MERIAH DAN MENCERAH


IJTIMA’ HARAKIY KUALA LANGAT ; MERIAH DAN MENCERAH

Mengambil model jemaah di peringkat pusat, ABIM Daerah Kuala Langat berjaya mengumpulkan di semua peringkat umur. Bermula dengan Wacana ABIM bersama Umat tentang isu ; Qazaf , menjawab fitnah yang menampilkan pembicara Al-Fadhil Ustaz Muhd Zawawi Ahmad Mughni , Yang Dipertua ABIM Selangor yang menerangkan secara terperinci tentang isu semasa ini dan bagaimana masyarakat perlu menghadapinya. Ijtima’ ini diadakan di Surau Hj Marzuki , Warisan Kasih, Darul Maghfirah , Sungai Kelambu Banting pada 10 dan 11 Jun 2011.


Ustaz Zawawi sedang menyampaikan pencerahan













Kehadiran Sdr Dr Muhammad Razak Idris , Presiden ABIM Pusat bersama dalam majlis tersebut menyerlahkan lagi hasrat beliau untuk menjadikan ABIM kembali kepada masyarakat dan kembali berfungsi menyelesaikan msalah umat . Sdr Presiden juga merasmikan Muktamar ABIM Daerah Kuala Langat ke 29 (2011).


Sdr Dr Muhd Razak Idris , Presiden ABIM menyampaikan hadiah kepada guru TASKI











Pada pagi Sabtu , Hari Keluarga ABIM Daerah Kuala Langat yang melibatkan ahli, PEPIAS Daerah Kuala Langat serta guru TASKI di sambut meriah. Program seperti ini akan merapatkan ukhuwah antara ajk , ahli serta mengenali ahli keluarga besar ABIM Daearah Kuala Langat. “ Terima kasih kepada semua yang terlibat dan ABIM Kuala Langat berazam akan menumpukan program bersama ummat untuk mengembalikan fungsi ABIM dalam masyarakat seperti yang disarankan Presiden ABIM untuk ABIM menjadi nasihal Ummat (penasihat Umat )” kata Sdr Radin Muhd Imaduddin . Yang Dipertua ABIM Daerah Kuala Langat bagi sesi 2011/2012.



Tiup dik , Tiup , Jangan Tak Tiup

















Juara Bola Tampar Plastik Sampah Kuala Langat 2011













YDP ABIM Kuala Langat yang baru ; Cikgu Radin menyampaikan hadiah










Ahad, Jun 12, 2011

Saya budak baru belajar

Buah cempedak di luar pagar,
ambil galah tolong jolokkan,
saya budak baru belajar,
kalau salah tolong tunjukkan.

Saya amat pasti, setiap orang yang membesar di bumi Malaysia, pasti akan pernah belajar dan hafal pantun ini, pantun yang paling asas diajar dan dipelajari oleh anak-anak di setiap rumah. Mesejnya jelas; untuk belajar, harus bersedia untuk menerima teguran dan tunjuk ajar. Lumrah orang belajar; memang pasti akan melakukan kesalahan demi kesalahan, sebelum menghampiri kesempurnaan. Bagaimana untuk menghampiri kesempurnaan, adalah dengan rela menerima tunjuk ajar daripada yang berilmu. Proses tunjuk ajar ini akan berlaku secara berulang-ulang kali, dan mendambakan masa yang bukan sedikit. Sesungguhnya, itulah hakikat dalam pembelajaran.

Belajar perlu berguru. Guru boleh jadi seorang  insan, malah apa sahaja yang ada pada alam ini. Tuhan jadikan segala yang ada di sekeliling kita, untuk manusia berfikir dan mencari iktibar, termasuk di sebalik suatu kejadian. Maka, untuk belajar dan mencapai suatu tahap menghampiri kesempurnaan perlukan kita untuk melihat berkali-kali. Melihat dengan pandangan mata, pandangan akal, dan yang paling penting adalah pandangan hati. Sudah tentu, ini juga memerlukan insan guru yang sifatnya sebagai Muaddib dan Murabbi.

Muaddib maknanya, seorang yang membentuk adab, manakala Murabbi bermakna seorang yang membentuk sifat ke'hamba'an dan ke'khalifah'an. Pendidik yang boleh dipanggil guru adalah yang punya komitmen untuk membentuk peribadi insan untuk menjadi soleh dan musleh, iaitu membentuk orang lain untuk menjadi soleh. Cabaran besar umat pada hari ini adalah untuk mencari dan menjadi seorang guru yang punya ciri sedemikian, tidak kurang juga cabaran mencari dan menjadi pelajar yang rela diajar; dari aspek jasmani, rohani, emosi, dan intelek? kenapa sukar mencari dan menjadi pelajar sedemikian? Sukar kerana kualiti pelajar dikatakan telah belajar, apabila akhirnya pendidikan menghasilkan perubahan sikap, pemikiran, dan tindakan yang mencirikan seorang yang soleh!

Salah satu unsur penting untuk mempelajari sesuatu, adalah keperluan untuk bertindak. Kaedah untuk belajar sambil bertindak merupakan kaedah klasik yang diperturunkan sejak turun-temurun. Kaedah ini memerlukan jiwa yang kental, keikhlasan dan keinginan yang tinggi untuk menghasilkan perubahan terhadap diri. Latihan membentuk keperibadian sebegini juga kekal sejak berzaman kerana hasilnya yang lebih tahan di samping guru di sekeliling yang sifatnya sangat semulajadi. Masyarakat akan menjadi guru yang paling berguna; kerana akhirnya tujuan pendidikan adalah untuk hidup dalam masyarakat. . Namun, berhati-hati dengan masyarakat yang rosak, kerana mungkin akan memberikan pandangan mata, akal, dan hati yang berkecamuk dan mengelirukan. Suatu latihan yang sifatnya terpaksa, atau jurulatih yang sentiasa memaksa, sebenarnya melatih untuk belajar tentang keikhlasan. Keihklasan tidak boleh dipaksakan, tetapi hati mungkin boleh dilatih dengan pentarbiyahan yang berterusan yang akhirnya melahirkan kemanisan dalam beramal seterusnya melahirkan keikhlasan.

Pembelajaran yang tidak kurang juga diperlukan dalam suatu sistem pendidikan, adalah dengan memberi suatu ramalan atau jangkaan tentang bakal apa yang berlaku sekiranya suatu tindakan dibuat. Sudah tentu jangkaan dan ramalan adalah berdasarkan kepada peristiwa lalu. Bukankah dalam Al-Quran juga ditulis sejarah umat manusia dari era Adam as sehinggalah hari akhir zaman untuk kita umat hari ini belajar dan mencari ibrah di sebalik setiap peristiwa? Maka, ingatkan dan teruskanlah mengingatkan orang yang belajar. Kalau boleh, joloklah mana yang patut supaya pelajar dapat belajar, dan bukannya kurang ajar kerana letih diajar oleh masyarakat yang rosak. Pantun di atas boleh juga diulas semula seperti ini:


Buah cempedak di luar pagar,
ambil galah tolong jolokkan,
saya budak baru belajar,
sebelum salah tolong jolokkan!


Jumaat, Jun 03, 2011

21st century education


21st Century Learning / Education / Learners

The idea of 21st-century education revolves around the notion that education as we have known it for the last 150 years is a 19th century invention that must change to keep pace with the demands of the present world. Skills taught in schools that were designed to prepare individuals for work and life in the industrial economy need to be rethought and re-engineered to serve the needs of people in this century – dictated by a changing world that has been transformed by technological advances, the “Knowledge Revolution”, a global economy and environmental changes.

The broad thinking around the 21st century learning acknowledges the need for new “form and function” to be added to education goals. This thinking is informed by a belief that:
·         learning must leverage the affordances of new technologies,
·         employ better pedagogies based on recent research on how people learn, and
·         be cognizant of the characteristics of a new breed of learners.

This does not mean that “basics” and “core subjects learning” need to be done away with. Few will refute, however, that there are several new literacy that need to be taught and several old ones that are not so relevant anymore.


Six Key Elements of the 21st Century Learning
1.  Emphasize core subjects
2.  Emphasize learning skills
3.  Use 21st century tools to develop learning skills
4.  Teach and learn in a 21st century context
5.  Teach and learn 21st century content
6.  Use 21st century assessment that measure 21st century skills


Learning skills include:
Ø  Information and communication skills which include:
·         media literacy,
·         information literacy and
·         ICT literacy.
Ø  Thinking and problem-solving skills which include:
·         critical thinking and systems thinking,
·         problem identification formulation and solution,
·         creativity and intellectual curiosity.
Ø  Interpersonal and self-directional skills which include-
·         Flexibility and Adaptability
·         Initiative and Self-Direction
·         Social and Cross-Cultural Skills
·         Productivity and Accountability
·         Leadership and responsibility


Current 21st-century tools include:
Ø  Information and communication technologies including computers, the internet and other technologies
Ø  Audio, video and other media tools

21st century context can be created by:
Ø  Making content relevant to student’s lives
Ø  Bringing the world into the classroom
Ø  Taking the student out into the world
Ø  Creating opportunities for students to interact with each other, with teachers and with other knowledgeable adults in authentic learning experiences

21st-century content includes:
Ø  Global awareness
Ø  Financial, economic and business literacy
Ø  Civic literacy
Ø  Health literacy


Mastery of Core Subjects

Mastery of core subjects and 21st century themes is essential for students in the 21st century. Core subjects include:
·         English,
·         reading or language arts,
·         world languages,
·         arts,
·         mathematics,
·         economics,
·         science,
·         geography,
·         history,
·         government and
·         Civics.

We believe schools must move beyond a focus on basic competency in core subjects to promoting understanding of academic content at much higher levels by weaving 21st century interdisciplinary themes into core subjects:
  • Global Awareness
  • Financial, Economic, Business and Entrepreneurial Literacy
  • Civic Literacy
  • Health Literacy

Learning and Innovation Skills

Learning and innovation skills are what separate students who are prepared for increasingly complex life and work environments in the 21st century and those who are not. They include:
  • Creativity and Innovation
  • Critical Thinking and Problem Solving
  • Communication and Collaboration

Information, Media and Technology Skills

People in the 21st century:
·         live in a technology and media-driven environment,
·         marked by access to an abundance of information,
·         rapid changes in technology tools and
·         the ability to collaborate and make individual contributions on an unprecedented scale.

To be effective in the 21st century, citizens and workers must be able to exhibit a range of functional and critical thinking skills, such as:
  • Information Literacy
  • Media Literacy
  • ICT (Information, Communications and Technology) Literacy

Life and Career Skills

Today’s life and work environments require far more than thinking skills and content knowledge. The ability to navigate the complex life and work environments in the globally competitive information age requires students to pay rigorous attention to developing adequate life and career skills, such as:
  • Flexibility and Adaptability
  • Initiative and Self-Direction
  • Social and Cross-Cultural Skills
  • Productivity and Accountability
  • Leadership and Responsibility

(Source : Dr. Pumadevi a/p Sivasubramaniam, IPG Kampus Raja Melewar, Seremban )